Existentialism

Aus der Erfahrung des Denkens

"From the experience of thinking" is a collection of short philosophical notes, aphorisms and meditations that Heidegger writes in the later phase of his creativity. The work is not a systematic philosophical exposition but a series of thought fragments a

Čovjek: Njegova priroda i njegov položaj u svijetu

Arnold Gehlen's main work "The Man" has been the central work of philosophical anthropology since its publication in 1940.

Der europäische Nihilismus

"Der europäische Nihilismus" is a collection of Heidegger's lectures and notes from the 1930s and 1940s, in which he analyzes the emergence and meaning of nihilism in Europe.

Die Technik und die Kehre

Technique and the Turn is a collection of essays published in 1954, one of Heidegger's key works on the problem of technique. Heidegger analyzes the essence of technique and warns that modern technology is not just a set of means, but has a deep ontologic

Filozofski spisi

Hebel der Hausfreund

"Hebel – der Hausfreund" is based on a lecture given by Martin Heidegger in 1957, in which he reflects on the character and work of the German writer Johann Peter Hebel.

Hegelova ontologija i teorija povijesnosti

In this work, Marcuse deals with the interpretation of Hegel's philosophy through the prism of ontology and historicity, trying to connect it with questions that were relevant to existentialism and phenomenology in the interwar period.

Jastvo i drugi

Leingov kulturni utjecaj, bilo da smo za ili protiv njegove antipsihijatrije, nesporan je. Jastvo i drugi je pronicljiv i potresan napad na bezdušnu znanost, nesvjesnu vlastitog sadizma - to je bogata, sugestivna, argumentirana i humana knjiga.

Jedno ljeto s Pascalom

Compagnon u svakom poglavlju ove knjige analizira život i djelo genijalnoga Pascala, traži smisao njegovih eliptičnih misli i nagovara nas na otkrivanje pisca čuda i milosti čije nam spoznaje pomažu da bolje upoznamo sami sebe.

Kants these über das Sein

Kantova teza o biću, predavanje Martina Hajdegera 1930. godine, fokusira se na analizu Kantove tvrdnje da je biće zapravo postavljanje (Setzung) – to jest čin postavljanja ili potvrđivanja putem prosuđivanja.