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John Rawls, the founder of modern liberalism, offers a roadmap for a stable society: "Political Liberalism," a sequel to the classic "A Theory of Justice," is not just a philosophical treatise, but a practical model for pluralistic societies like ours.
Arnold Gehlen's main work "The Man" has been the central work of philosophical anthropology since its publication in 1940.
Lyotard's phenomenology focuses on the analysis of experience before conceptualization. For him, it is crucial to understand how an event, feeling, or stimulus appears in consciousness before language and social norms shape it into stable meanings.
Slobodan Žunjić, in his book Martin Heidegger and National Socialism (1992), explores in detail the connection between Martin Heidegger's philosophy and his involvement in the Nazi regime.
Deleuze's Portrait of Foucault (1986) is not a monograph, but a creative "thinking with Foucault." It analyzes the archaeology of knowledge, introducing the concepts of archive, power, subjectification, and "fold" as crucial to Foucault's thought on knowl
Jonathan Culler, an American literary and structuralist theorist, presents Ferdinand de Saussure in this classic study as the father of modern linguistics – a thinker who, along with Freud and Durkheim, revolutionized the study of man and society.