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Pirandello's essayistic-reflexive work "Sun and Shadow" explores the fragility of identity and the difference between who we are and what others see, depicting a man torn between inner truth and social masks.
Glavurtić's spiritual-theological study of hell, demons and the afterlife. A Christian mystical and demonological account with the aim of warning and spiritual awakening of modern man. First edition.
Foucault explores how in antiquity subjectivity and truth were linked through the relationship to the body, pleasures, and self-care, and how this connection gradually changed towards the Christian model of confession.
In the book of interviews, Pierre Hadot explains through his personal life story and conversations with Jeannie Carlier and Arnold I. Davidson why ancient philosophy was above all a way of life and a spiritual exercise, and not just theoretical knowledge.
Tolstoy interprets the 1905 revolution as a moral upheaval: violence does not bring justice, but a new yoke. He sees lasting liberation in personal conscience, non-violence and Christian love, not in the state and coercion.
Deleuze's philosophical reading of Proust's masterpiece "In Search of Lost Time." Deleuze interprets the novel as a system of signs and teaches how art produces higher cognition through the signs of love, memory, and art.